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One
often hears it said that the Buddha was born, lived and
died as a Hindu or that he tried to reform Hinduism or
that Buddhism is just a sect of Hinduism. Before commenting
on these claims some clarification is necessary. What
today is called Hinduism is the result of centuries of
evolution by numerous divergent spiritual movements within
India. So varied and different are the various expressions
of Hinduism that virtually the only factor they have in
common is that they all originated in India, hence the
name Hinduism which means 'the belief of Indians'. Being
so dynamic and fluid it is true to say that what today
is called Hinduism simply did not exist at the time of
the Buddha. The main religion at that time was Brahmanism,
the worship of the gods mentioned in the Vedas through sacrifices and
rituals. The Buddha was highly critical of Brahmanism.
While he accepted the existence of the Vedic gods he denied
their superiority over man. He disputed the authority
of the Vedic scriptures, he severely criticised the brahmin
priests and the caste system in general. The brahmin priests
for their part condemned the Buddha as the worst type
of heretic. Very clearly the Buddha did not perceive himself,
nor was he perceived by others as being a part of the
prevailing religion.
However,
as both religions existed side by side for many centuries
and as both are very tolerant, cross-pollination inevitably
took place. Many aspects of Buddhism were absorbed into
Brahmanism which along with the incorporation of other
cults and local beliefs, helped it to gradually evolve
into Hinduism. By the 7th or 8th century AD Hindus come
to consider the Buddha an emanation of their god Vishnu.
At around the same time some Buddhists began to adopt
Hindu rituals, magic and gods which led to the development
of Tantric Buddhism.
Although some strands of Tantra always remained firmly
within Buddhism others became increasingly 'Hinduized'.
For example, H.V. Guenther described the teachings of
the Tantric adept Naropa as being "virtually indistinguishable
from Brahmanism".
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